Romans 9:9-23 - God's Sovereign Choice (Erik Veerman)

Please turn in your Bibles to Romans chapter 9. We will be focusing on verses 9-23 this morning. You can find that on page 1123.

This summer, we are working through Romans 9-11.

Last week, we started with the opening few verses of chapter 9. In it, the apostle Paul revealed his heart. Every fiber of his being desired to see his fellow Jews who do not be in Christ, come to know Jesus as the Messiah. He was willing to be accursed if God would open their hearts to know the promised Savior. We should have that same heart and desire.

Paul also answered an important question. Since the vast majority of Israelites did not believe in Jesus, does that mean that God’s Word and promises failed? The answer is no. Paul revealed that there has always been a distinction between the natural descendants of Abraham and the descendants of the promise.

God’s Word has therefore not failed.

Ok, that brings us to these verses. He continues the argument and works through some important matters.

For a little context, I’ll start reading from verse 8.

Reading of Romans 9:9-23

Prayer

Is God sovereign or does man have free will? The answer is yes and yes. Sometimes we set those two statements in opposition. But the Scriptures teach both. Is God sovereign? Yes. Can we act according to our will? Yes. God has created us with the ability to think and reason. We are responsible for our actions. God has given all mankind common grace, as we call it, by which people can choose to do honorable and kind and generous things, or not. However, in our fallen state, that is, since Adam and Eve sinned in the garden of Eden, there is one thing that no one can do.

Noone is able, in his or her own will, to choose God and salvation. No, rather, the Bible is clear that we are dead in our sins. Spiritually dead. Only God can turn our hearts of stone into hearts of flesh. Only the Holy Spirit can awakens us. Only he can give us a new heart to see our sin and to grieve it. It is at that point that we are then able to turn to God in Christ and pursue holiness and righteousness in him through his Spirit.

Are you following me on the distinction? So yes, God is Sovereign. Yes, man is responsible. And yes, we have free will. But our free will is limited by our nature. In our fallen nature, we are spiritually dead and cannot pursue God. In our redeemed nature, we are alive in Christ and able to pursue him and the things of God.

I bring that up because in the middle of Romans 9 (these verses), Paul is speaking about salvation. Specifically, he is speaking about election. It’s about those to whom God has determined to give his grace.

In context, the apostle Paul is answering the question, why did God choose to give some Israelites his mercy and believe in Jesus and others he did not? Of course, the question applies to all people. He’ll make that clear in the next section.

And let me say this. This chapter is a beautiful chapter, but it is also a hard chapter.

It’s beautiful because it is about God and his mercy. And it’s hard because it is about God and his mercy – specifically that he chooses who will receive his mercy.

There are two things that I hope and pray that you will leave here with today.

·      First, a renewed sense of who God is - an understanding of who God is as your creator.

·      Second, I hope and pray that you will see the mercy of God in these verses. Yes, these verses speak of God hardening people’s hearts, but the emphasis is God’s mercy.

With that in mind, let’s begin by considering the historical examples.

Last week, we touched upon Abraham and Sarah. Remember from last week, God declared that his covenant promises would be fulfilled through Isaac’s descendants and not Ishmael’s. Isaac was Abraham and Sarah’s son born to Sarah in her old age. Ishmael was born to Sarah’s servant, Hagar. Remember, Abraham and Sarah didn’t think that Sarah could conceive a child, so they came up with their own plan. But that was not God’s plan.

Paul’s point in bringing up Isaac was to differentiate between the natural descendants and the descendants of the promise. God ordained a subset of Israel, a remnant, to be his true people – spiritual Israel.

Now, someone *could* argue that God did not choose Ishmael because of external reasons – after all, Ishmael’s mother, Hagar, was not Abraham’s wife. In fact, Ishmael was born due to Abraham and Sarah’s lack of faith. So, someone could argue that for those reasons, God instead chose Isaac.

However, that is not what Paul is saying. He wants us to be absolutely sure that we get it – God is the one who chooses. And so, he gives a second example in verses 10 through 13 - Jacob and Esau.

Jacob and Esau are both the sons of Isaac. We are just one generation down from Abraham. Isaac marries Rachel and they have two sons. Not only that, but they are twins. Esau was born first and Jacob second.

Some of you know this, but I have a twin sister. In fact, I was born first. And, of course, I would remind my sister about that. “I’m older than you.” Sometimes she would tell people that she was born first. And you know what… they would believe her and not me! That always bothered me – but I think I’m over it.

Back to Esau and Jacob. Before Rachel’s twins were born, God told her that the younger would serve the older. Before they were born, God determined to choose Jacob.

Paul brings that up because God’s choice of Jacob was not based on anything external. It was not based on anything that Jacob did or did not do. It was not based on anything that his parents did or did not do. It was not based on birth order. That is the point of verse 11. “though they were not yet born and had done nothing either good or bad—in order that God’s purpose of election might continue, not because of works but because of him who calls— she was told, ‘The older will serve the younger.’”

That would have been especially surprising in that culture.

God chose Jacob because that is who he chose. Some of you will remember what happened between Jacob and Esau. Esau was born first – he was a great hunter. Isaac, their father, favored Esau over Jacob. Isaac loved the wild game that Esau would hunt and kill. Rachel, on the other hand, favored Jacob.

And one day, Esau came home from hunting, and he was starving! Esau was so hungry that he was desperate. So, Jacob took advantage of that. He offered food to Esau if Esau, in exchange, would give Jacob his rights as firstborn. And Esau did it. He gave away the privileges and inheritance of being the firstborn son. And not only that but when they were older, Jacob tricked his father Isaac into giving him the blessing. He pretended to be Esau. And Isaac, who could hardly see at the time, gave Jacob the family blessing.

That whole account reinforces Paul’s point. God chose Jacob even despite his status as second born and despite his deception.

Which bring us to the difficult and weighty statement in verse 13. “Jacob I loved, but Esau I hated.” It’s a quote from the prophet Malachi who is speaking about God’s love for Jacob and his descendants, and his judgment on Esau and his descendant, the Edomites. “Jacob I loved, but Esau I hated.”

It’s hard to hear because it comes across as unjust. Doesn’t it? From our perspective, God arbitrarily chose Jacob and not Esau.

Is that fair? and that is why in verse 14, Paul poses that very question “Is there injustice on God’s part?”

And look at his answer. “By no means!” In the book of Romans, this is the eighth out of ten times that Paul answers his own question with that exact phrase. “By no means!” Emphatically no. God is not unjust to choose some for life and mercy.

And in the rest of our verses today, the apostle gives reasons.

Before we look at them, I want to share some personal things.

I’ve had a few transformational moments in my life. You know, times when God did something in me and either the trajectory of my thinking or my life path changed in some way.

We all have them. For many of you, the biggest transformational moment was when you professed faith in Christ as your Lord and Savior. For me, I grew up in a Christian home and I don’t remember exactly when that happened - which, by the way, is a great testimony to God’s faithfulness.

However, I’ve had other transformational moments. One was in high school when I really owned my faith. Another was during a summer in College - I was hiking the Inca trail in South America and God saved my life – literally. That’s a whole other story.

Another moment happened in my early 20s – I think I was 22. I was reading through the Bible. I had all these questions swirling in my mind about God and about our will as humans... you know, questions about God’s purposes and plans and about predestination… and questions about man’s free will and choice.

One evening, I was reading these very verses in Romans 9, and it all hit me like a ton of bricks. I remember feeling the profound weight of this chapter. It was a very emotional moment. There were two things that were impressed upon my heart and mind. First, God’s sovereignty in salvation. And second, his underserved mercy and grace in my life. It was overwhelming.

Every time I read these words, I go back in my mind to that time in my life. I can’t always recapture the feelings, but I’m reminded of God’s mercy.

God’s mercy is the overwhelming emphasis in verses 15-23. Yes, God’s judgment is present in these verses. We’ll get there in a minute. But first, look with me at how many times God speaks through Paul about his graciousness in these verses.

It’s where he begins in verse 15. God said to Moses “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” Mercy, mercy, compassion, compassion. Verse 16 emphasizes God’s mercy, “it depends not on human will or exertion, but on God, who has mercy”

Verse 18, “mercy” is highlighted again, and in verse 23, he speaks of “vessels of mercy, which he has prepared beforehand for glory.”

Five times God’s mercy is emphasized, twice more he uses the word compassion.

Something really important to understand is this: We do not begin in some neutral state in relationship to God. No. One of the foundational principals taught in Romans, and the entire Bible, is that we were dead in our sins and trespasses. Romans 3:23 “all have sinned and fall short of the glory of God.”

All were or are spiritually dead, but God in his mercy chose some to know him and to believe. That is why God’s mercy is God’s mercy. He shows compassion and mercy on those whom he brought from death to new life. It’s God’s mercy because there’s nothing that we bring to the table.

That is why God’s sovereign choice is not unjust. The just thing for God to do would be to leave us all in our state of sin and rebellion and his just judgment. No one deserves God’s mercy, but yet he is merciful.

What I am saying is that to understand these verses, requires us first to understand the nature of God’s mercy and compassion. God’s mercy is undeserved. Yet, God has given it to those whom he has chosen.

So, the primary answer to the question of whether God is unjust is no, rather, he is merciful.

Now, there’s more here. These verses also speak about God himself and why some receive mercy and others do not.

Those things are related and the answer centers on God. God is described here as the potter. He is our creator. The creator of all things. He is the only one who deserves glory. He is the only one who deserves his name and might to be proclaimed. Therefore, God will do whatever he wants to do, if it will bring more honor and glory to his name.

In other words, God’s very purpose is that he himself would receive more glory.

That may sounds very self-serving to our ears. And the reason is, it is self-serving. But think about it this way: God is infinite and eternal. He is perfectly and eternally just and holy and powerful. He is the only one worthy of ultimate glory.

In other words, because of his very nature, it is right for God to seek his own glory. And part of seeking his own glory includes choosing who will receive mercy and who he will harden.

Now, that may not make sense, initially, but Paul illustrates it for us. He reminds the church about Pharaoh, the king of Egypt… this goes back in the time of Moses.

I wont go through the whole history, but here’s the short story: Jacob’s 12 sons and their families ended up in Egypt. God used Jacob’s second youngest son, Joseph, to save them from a famine by bringing them to Egypt. Over 400 plus years, the grew great in number. But because of their great number, Pharoah became worried. And so he enslaved the Israelites. He put heavy burdens on them. He appointed unrelenting taskmasters.

That was when God raised up Moses. He was an Israelite, but ironically he was brought up by Pharoah’s daughter in Pharoah’s own palace. And when Moses was older, God called him to confront Pharoah. Moses commanded Pharoah to let God’s people go. But something happened. God hardened Pharoah’s heart. That is what Romans 9 verse 17 is talking about.

And why did God harden Pharoah’s heart? It was so that God could display his glory.

God did just that. He sent ten plagues. He turned the Nile River into blood and sent hail. And then darkness, and locusts, and sores and others things. Plague after plague that displayed God’s power. And after every plague, Moses called on Pharoah to let God’s people go. But every time either Pharoah hardened his own heart or God hardened Pharoah’s heart. Those descriptions went back and forth. It demonstrated that Pharoah was also responsible for rejecting God.

Pharoah continued to refuse to let the Israelites go. That is until the final plague. The Passover. The first born in every Egyptian family died but the Lord passed over the Israelite homes if they put the blood of a lamb over their doorpost.

And so, Pharoah relented and he let Moses and the people go. But again, God hardened Pharoah’s heart. He and the Egyptian army decided to pursued the Israelites. God’s purpose, again, was to display his glory through the pillar of fire and cloud, and the parting of the Red Sea, and the destruction of the Egyptian army.

Through it all, God displayed his power and glory.

Listen again to verse 17, “For the Scripture says to Pharaoh, ‘For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.’”

God in his sovereign will and for his purposes hardened Pharoah’s heart, so that his glory would be made known in all the earth. It’s a clear example of how God works out his sovereign purposes in election for his glory. God is the one in control of all things and all things work out for his glory.

Paul closes out his argument in verses 22 and 23 with this question: “What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction, in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory”

He begins there wth the phrase “what if God” but it’s not really a question. Rather, Paul is saying “have you considered this? …what if God’s purpose in election is not only to display his power, but what if God also desires those who receive mercy to know the amazing riches of his grace through the contrast of his judgment on others?” What if this is so? Well, it is so. It is just a sensitive way of responding to the honest questions in the earlier verses.

He is saying that our understanding of God’s mercy is enriched when we recognize the just wrath that we deserved in contrast to the riches of grace that we receive.

When we recognize the utter depth of his mercy, God is more glorified. He is more glorified in election because, first, his power is displayed… and, second, his mercy is made clearer to those who have received it.

Here’s the summary.

First, God is God. He is the one in whom and for whom all things exist. He is the potter. We are the clay. He is the one whose purposes come to pass. He is the one who turns hearts of stone to hearts of flesh. He is the one who calls us out of darkness. He is sovereign over all things including and especially salvation, and it is all for his glory.

Second, no one deserves God’s mercy. All of us fall short of the glory of God. We are all at fault and all deserve his wrath. But God…. But God in his mercy has ordained some to everlasting life. And in doing so, his mercy and power and glory are displayed. And those who have received his mercy, give him more glory. We recognize that there is nothing in us that saves us. It’s only God’s mercy.

And that mercy comes through Jesus Christ alone. You know, one thing about these verses is how they highlight both the mercy and wrath of God. And, God’s mercy and wrath are fully displayed and achieved in the cross of Christ. The way that God gives his mercy to those whom he has called, is by pouring out his wrath on Jesus instead of them. To use the words of Romans 9, Jesus became the vessel of wrath in your place, so that you may become a vessel of mercy. That is how we receive his undeserved mercy.

And part of that mercy is a future glory with him. Did you notice that at the end of verse 23? It says – “vessels of mercy, which God prepared beforehand for glory.” The mercy of God comes not only through Jesus enduring God’s wrath, but it also comes through his resurrection. The eternal glory that we will share with him forever, was achieved when he rose from the grave. Mercy upon mercy. Compassion upon compassion. It was and is all God’s mercy and grace.

In closing, if you are asking yourself, am I among God’s elect? Am I a vessel of mercy? There’s one simple test. Has God opened your heart to see your sin, to see God’s undeserved grace in Christ, and have you received his mercy in Christ? If your, that is your great assurance.

If you have not seen that yet…. is God working in you now? Are you feeling the weight of your sin and your need for his mercy? If so, there’s one simple step – turn to the one who offers his grace and who will give you God’s mercy. Turn to Jesus. And when you do, you will know that you are his.

May God make known to all of us the riches of his grace, as people who have received his undeserved mercy. Amen